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    <title>advaitin at Yahoo! Groups</title>
    <link>http://groups.yahoo.com/group/advaitin/</link>
    <description>Advaitin: Shankara&#39;s Advaita Philosophy</description>

    <item>
      <title>Re: A Perspective - 7</title>
      <pubDate>Sun, 22 Nov 2009 16:36:56 GMT</pubDate>
      <dc:creator>kuntimaddi sadananda</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47023</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47023</guid>
      <description>... Sir - PraNAms That sounds like Godel&#39;s incomplete theorm. I give up. Thanks for this failure in communication with your assertions. My perspective is</description>
    </item>
    <item>
      <title>Gita Satsangh Chapter 16 Verses 3 &amp; 4</title>
      <pubDate>Sun, 22 Nov 2009 16:19:55 GMT</pubDate>
      <dc:creator>Radhe</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47022</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47022</guid>
      <description>Dandavat pranams to all! Tasmaat shaastram pramaanam te kaaryaakaaryavyavasthitau; Jnaatwaa shaastravidhaanoktam karma kartumihaarhasi. Therefore, let the</description>
    </item>
    <item>
      <title>Re: A Perspective - 7</title>
      <pubDate>Sun, 22 Nov 2009 15:34:06 GMT</pubDate>
      <dc:creator>void</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47021</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47021</guid>
      <description>... So called words like consciousness, me,they,we, mind etc are all logically asserted. Act of assertion are many like, affirmation, charge,claim, contention,</description>
    </item>
    <item>
      <title>Re: A Perspective - 7</title>
      <pubDate>Sun, 22 Nov 2009 14:33:57 GMT</pubDate>
      <dc:creator>kuntimaddi sadananda</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47020</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47020</guid>
      <description>... As you say I am witnessing consciousness can not hold true discussion since I am the consciousness. I am watching is a duality. Sir - my praNAms. I do not</description>
    </item>
    <item>
      <title>Re: A Perspective - 7</title>
      <pubDate>Sun, 22 Nov 2009 13:13:20 GMT</pubDate>
      <dc:creator>void</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47019</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47019</guid>
      <description>In fact Vedanta says I, as witnessing consciousness, am present all the time, in the waking, dream and deep-sleep states. ‘tvam’ in the ‘tat tvam ... </description>
    </item>
    <item>
      <title>A Perspective - 7</title>
      <pubDate>Sun, 22 Nov 2009 11:44:22 GMT</pubDate>
      <dc:creator>kuntimaddi sadananda</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47018</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47018</guid>
      <description>Jnaana yoga and Self Realization – V We discussed that Jnaanam is immediate and direct, since the object of Jnaanam is the very subject itself which is ever</description>
    </item>
    <item>
      <title>Gita Jayanthi and Thanks Giving</title>
      <pubDate>Sat, 21 Nov 2009 18:44:00 GMT</pubDate>
      <dc:creator>Ram</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47017</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47017</guid>
      <description>Namaste: Gita Jayanthi, also referred as Bhagavad Geetha Jayanthi, is the day when the Bhagvad Gita was supposed to have been rendered by Lord Krishna to</description>
    </item>
    <item>
      <title>Guru Raksha Stotram -  New file upload</title>
      <pubDate>Sat, 21 Nov 2009 03:10:29 GMT</pubDate>
      <dc:creator>advaitins</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47016</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47016</guid>
      <description>Namaste, [Moderators wish to thank Shri V. Subrahmanian for this contribution and introduction.] SrIguru-rakshA-stotram&#39;, a prayer for the Guru&#39;s  protection</description>
    </item>
    <item>
      <title>A perspective 6</title>
      <pubDate>Fri, 20 Nov 2009 04:51:58 GMT</pubDate>
      <dc:creator>kuntimaddi sadananda</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47015</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47015</guid>
      <description>Jnaana yoga and Self Realization IV We have discussed that the karma yoga prepares the mind for jnaana yoga. Hence Karma Yoga is not a means for moksha, since</description>
    </item>
    <item>
      <title>Re: Ishvara Dancer/Dance and Spider/Web</title>
      <pubDate>Thu, 19 Nov 2009 17:51:20 GMT</pubDate>
      <dc:creator>sunderh</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47014</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47014</guid>
      <description>... Namaste, Spider-web metaphor occurs in: Brihadarnayaka upan. 2:1:20 Mundaka          &quot;   1:1:7 Maitri           &quot;   6:22 Shvetashvatara   &quot;   6:10 </description>
    </item>
    <item>
      <title>Ishvara Dancer/Dance and Spider/Web</title>
      <pubDate>Thu, 19 Nov 2009 15:43:48 GMT</pubDate>
      <dc:creator>durgaji108</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47013</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47013</guid>
      <description>Namaste Respected Members, My teacher has used both the dancer/dance and spider/web metaphor to illustrate that Ishvara is both the &#39;material and efficient&#39;</description>
    </item>
    <item>
      <title>Re: Radha-ji (PuruSa suktam)</title>
      <pubDate>Thu, 19 Nov 2009 04:52:43 GMT</pubDate>
      <dc:creator>P.R. Ramachander</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47012</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47012</guid>
      <description>Dear Friends,    With lot of curiosity, I have been following the discussion on Radha. I always thought that she was elderly to Krishna and daughter of a</description>
    </item>
    <item>
      <title>Re: Radha-ji (PuruSa suktam)</title>
      <pubDate>Wed, 18 Nov 2009 19:13:18 GMT</pubDate>
      <dc:creator>Shailendra B</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47011</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47011</guid>
      <description>Dear Bhaskar ji, Kaivalya Upanishat definitely describes Bhagavan Shiv (saguna form) in the mantra &quot;Uma sahaayam parameshwaram ...&quot; . In the preceeding mantra,</description>
    </item>
    <item>
      <title>Re: Radha-ji (PuruSa suktam)</title>
      <pubDate>Wed, 18 Nov 2009 13:05:23 GMT</pubDate>
      <dc:creator>narayan iyer</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47010</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47010</guid>
      <description>Namaste Sri Bhaskar-ji,   Does Sayana say it suits Sriman NarayaNa, the shanka-chakra Gadha-dhari?  Now this personification I find it very difficult to</description>
    </item>
    <item>
      <title>Sant Eknath Books</title>
      <pubDate>Wed, 18 Nov 2009 13:04:33 GMT</pubDate>
      <dc:creator>ramanmuthukrishnan</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47009</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47009</guid>
      <description>Hello All: I am looking for English translations of the following books by Sant Eknath. 1. Hastamalika 2. Svatmasukh 3. Shukashtaka 4. Anandalahari 5.</description>
    </item>

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