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    <title>advaitin at Yahoo! Groups</title>
    <link>http://groups.yahoo.com/group/advaitin/</link>
    <description>Advaitin: Shankara&#39;s Advaita Philosophy</description>

    <item>
      <title>Re: drushti and satya</title>
      <pubDate>Wed, 10 Feb 2010 12:20:47 GMT</pubDate>
      <dc:creator>Bhaskar YR</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47519</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47519</guid>
      <description>In the statement `satyAnRite mithunIkRitya&#39; in adhyAsabhAShya, are the satya and anRita of the same level of reality or different levels? Does this not refer</description>
    </item>
    <item>
      <title>Re: A Perspective - 21</title>
      <pubDate>Wed, 10 Feb 2010 12:04:11 GMT</pubDate>
      <dc:creator>Bhaskar YR</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47518</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47518</guid>
      <description>We are addressing some of the questions raised in the course of these presentations. One is by Shree Bhaskar in terms of sanyaasa. praNAms Sri Sadananda</description>
    </item>
    <item>
      <title>Re: drushti and satya</title>
      <pubDate>Wed, 10 Feb 2010 11:36:27 GMT</pubDate>
      <dc:creator>snsastri</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47517</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47517</guid>
      <description>Dear Bhaskar-ji, In the statement `satyAnRite mithunIkRitya&#39; in adhyAsabhAShya, are the satya and anRita of the same level of reality or different levels? Does</description>
    </item>
    <item>
      <title>Re: real and unreal</title>
      <pubDate>Wed, 10 Feb 2010 10:51:21 GMT</pubDate>
      <dc:creator>Bhaskar YR</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47516</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47516</guid>
      <description>just as gold is the cause and ring, bangle, necklace, and even the lump are names and forms. Gold is just Au - with some atomic number. Now tell me what form</description>
    </item>
    <item>
      <title>Re: drushti and satya</title>
      <pubDate>Wed, 10 Feb 2010 08:59:47 GMT</pubDate>
      <dc:creator>Bhaskar YR</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47515</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47515</guid>
      <description>While commenting on the mantra &#39;&#39;satyam cha anRtam cha Satyam abhavat&#39; (Taittiriya Up. II.6) Sri Shankaracharya says: satyam = vyavaharavishayam praNAms Sri</description>
    </item>
    <item>
      <title>Re: drushti and satya</title>
      <pubDate>Wed, 10 Feb 2010 06:58:45 GMT</pubDate>
      <dc:creator>subrahmanian_v</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47514</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47514</guid>
      <description>... Namaste. Here is a small note based on the Acharya&#39;s Bhashyam on the Taittiriya Upanishad: The Three states/types of Reality (sattaa-traividhyam) While</description>
    </item>
    <item>
      <title>Re: real and unreal</title>
      <pubDate>Wed, 10 Feb 2010 03:17:21 GMT</pubDate>
      <dc:creator>Br. Pranipata Chaitanya</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47513</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47513</guid>
      <description>... The trouble with the  Subbu/Sada-ji interpretation is that it makes the clay itself to be nominal and  insubstantial which is a paradoxical result. ... </description>
    </item>
    <item>
      <title>Re: real and unreal</title>
      <pubDate>Tue, 09 Feb 2010 18:18:59 GMT</pubDate>
      <dc:creator>carlosartista2000</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47512</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47512</guid>
      <description>In advaitin@yahoogroups.com, &quot;subrahmanian_v&quot; &lt;subrahmanian_v@...&gt; ... felt that it has not been touched upon in the past. It could be that I am unaware of any</description>
    </item>
    <item>
      <title>Re: real and unreal</title>
      <pubDate>Tue, 09 Feb 2010 17:47:23 GMT</pubDate>
      <dc:creator>subrahmanian_v</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47511</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47511</guid>
      <description>... Namaste Michael ji, I think the above views do not find approval even by Shankara.  Just the other day I was reading the Brahmasutra bhashya and found</description>
    </item>
    <item>
      <title>A Perspective - 21</title>
      <pubDate>Tue, 09 Feb 2010 14:46:35 GMT</pubDate>
      <dc:creator>kuntimaddi sadananda</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47510</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47510</guid>
      <description>Sarva karma sanyaasa: We are addressing some of the questions raised in the course of these presentations. One is by Shree Bhaskar in terms of sanyaasa. </description>
    </item>
    <item>
      <title>drushti and satya</title>
      <pubDate>Tue, 09 Feb 2010 12:25:17 GMT</pubDate>
      <dc:creator>Bhaskar YR</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47509</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47509</guid>
      <description>praNAms Hare Krishna Can words &#39;drushti&#39; &amp; &#39;satya&#39; carry the same meaning??  I dont think so...But surprisingly, while discussing advaita vedAnta,  we are</description>
    </item>
    <item>
      <title>real and unreal</title>
      <pubDate>Tue, 09 Feb 2010 12:02:59 GMT</pubDate>
      <dc:creator>ombhurbhuva</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47508</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47508</guid>
      <description>Namaste Advaitins, I may be thought captious but there are a couple of points not dealt with by Subbu/Sadda-ji.  The implication of &quot;non-existence in isolation</description>
    </item>
    <item>
      <title>Re: Real or unreal</title>
      <pubDate>Tue, 09 Feb 2010 09:07:03 GMT</pubDate>
      <dc:creator>Bhaskar YR</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47507</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47507</guid>
      <description>The shloka means that what is mithyA has no existence (bhAva) at any time. This is what the second definition of mithyAtva quoted by Sada-ji also says-</description>
    </item>
    <item>
      <title>Real or unreal</title>
      <pubDate>Tue, 09 Feb 2010 06:46:46 GMT</pubDate>
      <dc:creator>snsastri</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47506</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47506</guid>
      <description>Namaste. Subbu-ji and Sada-ji have dealt with the matter thoroughly. I wish to add a few remarks. There is only one reality according to advaita. Brahman is</description>
    </item>
    <item>
      <title>Re: real and unreal</title>
      <pubDate>Tue, 09 Feb 2010 05:36:31 GMT</pubDate>
      <dc:creator>Bhaskar YR</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/47505</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/47505</guid>
      <description>praNAms Hare Krishna I am failed to find out the difference of opinion between Sri Subbu prabhuji &amp; Sri Michael prabhuji here.  IMO, both are of the same</description>
    </item>

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