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    <title>advaitin at Yahoo! Groups</title>
    <link>http://groups.yahoo.com/group/advaitin/</link>
    <description>Advaitin: Shankara&#39;s Advaita Philosophy</description>

    <item>
      <title>Re: brahman and Ishvara</title>
      <pubDate>Thu, 15 May 2008 14:28:04 GMT</pubDate>
      <dc:creator>snsastri</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40605</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/40605</guid>
      <description>... Dear Shri Devanathan nirguNa brahman alone is paramArtha satyam. Ishvara is saguNa brahman. As you know, there are various theories about the nature of </description>
    </item>
    <item>
      <title>SIVAPARADHA KSAMAPANA STOTRAM-1</title>
      <pubDate>Thu, 15 May 2008 09:25:33 GMT</pubDate>
      <dc:creator>vanaja nair</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40604</link>
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      <description>SIVAPARADHA KSAMAPANA STOTRAM-1 By Adi Sankaracharya (Commentary by Swami Chinmayananda) Introduction Man is essentially a being full of love and in his life</description>
    </item>
    <item>
      <title>sivaparadha kshamapana stotram-2 by Adi Sankara</title>
      <pubDate>Thu, 15 May 2008 09:25:33 GMT</pubDate>
      <dc:creator>vanaja nair</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40603</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/40603</guid>
      <description>SIVAPARADHA KSAMAPANA STOTRAM By Adi Sankaracharya (Commentary by Swami Chinmayananda) Sloka I) Adau karmaprasangat kalayati kalusam matrkuksau sthitam mam </description>
    </item>
    <item>
      <title>Sivaparadha Kshamapana Stotram-3</title>
      <pubDate>Thu, 15 May 2008 09:25:33 GMT</pubDate>
      <dc:creator>vanaja nair</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40602</link>
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      <description>SIVAPARADHA KSAMAPANA STOTRAM-3 By Adi Sankaracharya (Commentary by Swami Chinmayananda) Sloka II) Balye duhkhatireko malalulitavapuh stanyapane pipasa No</description>
    </item>
    <item>
      <title>The purpose of discussing the dream state in the upanishads</title>
      <pubDate>Thu, 15 May 2008 05:15:54 GMT</pubDate>
      <dc:creator>S.N. Sastri</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40601</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/40601</guid>
      <description>In his bhAshya on brahmasUtra III.ii.4 Shri Shankara says that the purpose of introducing the topic of dream in the upanishads is to bring out distinctly the</description>
    </item>
    <item>
      <title>Re: brahman and Ishvara</title>
      <pubDate>Thu, 15 May 2008 03:14:59 GMT</pubDate>
      <dc:creator>V. Krishnamurthy</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40600</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/40600</guid>
      <description>... Iswara has to be placed ... the ... Hence ... Namaste Devanathan-ji, I join Shyamji (Message #40587) in appreciating your above post #40576 as a thesis,</description>
    </item>
    <item>
      <title>The world is one family</title>
      <pubDate>Wed, 14 May 2008 04:56:18 GMT</pubDate>
      <dc:creator>S.N. Sastri</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40599</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/40599</guid>
      <description>The last two words of the following verse?vasudhaiva kuTumbakam?are well known. The whole verse is given below: ayam nijaH paro ve&#39;ti gaNanA laghucetasAm| </description>
    </item>
    <item>
      <title>Meditation, Self-Inquiry, and Self-Realization</title>
      <pubDate>Tue, 13 May 2008 14:53:42 GMT</pubDate>
      <dc:creator>Harsha</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40598</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/40598</guid>
      <description>How Sri Ramana described the difference between meditation and self-inquiry and their role in Self-Realization. </description>
    </item>
    <item>
      <title>Re: Shankara jayanthi  special article.</title>
      <pubDate>Tue, 13 May 2008 09:40:15 GMT</pubDate>
      <dc:creator>vanajaravinair</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40597</link>
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      <description>List Moderators&#39; Note: Please do not include the entire message of the previous poster when sending your reply. You can keep the minimum reference information</description>
    </item>
    <item>
      <title>FYI</title>
      <pubDate>Tue, 13 May 2008 04:23:13 GMT</pubDate>
      <dc:creator>santhosh_sharma</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40596</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/40596</guid>
      <description>-derived from other group- ##################################################################### Posted by: &quot;Venkataramu Nagappa&quot; nvramu@... Sun May 11,</description>
    </item>
    <item>
      <title>Walking up Skandasharam</title>
      <pubDate>Mon, 12 May 2008 00:46:41 GMT</pubDate>
      <dc:creator>Harsha</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40595</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/40595</guid>
      <description>Dear Friends, Happy Mother&#39;s Day. One of our sangha members, Richard Clarke, who is in India living near Ramanashram climbed up to Skandashram and took some</description>
    </item>
    <item>
      <title>Vakyapadiya 1.86</title>
      <pubDate>Sun, 11 May 2008 23:11:07 GMT</pubDate>
      <dc:creator>Ananda Wood</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40594</link>
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      <description>Having identified a single principle of knowing light that is seen differently displayed, the Vakyapadiya goes on to examine how the differences appear. Their</description>
    </item>
    <item>
      <title>Happy Mothers Day</title>
      <pubDate>Sun, 11 May 2008 14:50:08 GMT</pubDate>
      <dc:creator>shyam_md</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40593</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/40593</guid>
      <description>(from the Devi Bhagawatam) What is that S&#39;aktî? Which you mentioned to us before; as well by whom Vishnu is conquered? Whence is She born? What is the power</description>
    </item>
    <item>
      <title>Re: SELF and MIND</title>
      <pubDate>Sat, 10 May 2008 11:26:12 GMT</pubDate>
      <dc:creator>Sanjay Varma</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40592</link>
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      <description>I&#39;m a newbie to the group too. Just decided I&#39;ll take a shot at answering this. ... The world is an illusion only from the viewpoint of the absolute. As long</description>
    </item>
    <item>
      <title>Re: Vande Apurva Sankaram !</title>
      <pubDate>Sat, 10 May 2008 01:45:05 GMT</pubDate>
      <dc:creator>ymoharir</dc:creator>
      <link>http://groups.yahoo.com/group/advaitin/message/40591</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/advaitin/message/40591</guid>
      <description>Namaste: Lest us not forget that gaNeshaa&#39;s Birth is a-yonijaka. In ashTottrashata naamaavali we find gaNesha as &quot;dvaimaaturaaya&quot; - One having two mothers. 1.</description>
    </item>

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