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    <title>aquinas at Yahoo! Groups</title>
    <link>http://groups.yahoo.com/group/aquinas/</link>
    <description>The aquinas list is intended to support thoughtful, respectful conversation about the works and ideas of St. Thomas Aquinas and</description>

    <item>
      <title>Re: gnome, sunesis, epieikes, original intent</title>
      <pubDate>Tue, 26 May 2009 12:31:49 GMT</pubDate>
      <dc:creator>John Strong</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8396</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8396</guid>
      <description>Here’s where Aquinas connects SUNÉSIS and GNOMÉ to the law: II-II, Question 48. The parts of prudence Article 1. Whether three parts of prudence are</description>
    </item>
    <item>
      <title>Re: gnome, sunesis, epieikes, original intent</title>
      <pubDate>Mon, 25 May 2009 12:47:45 GMT</pubDate>
      <dc:creator>John Strong</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8395</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8395</guid>
      <description>Very interesting. Thanks for this, Dan. My understanding was that equity courts in the U.S. handle cases when the general rule of law does not provide an</description>
    </item>
    <item>
      <title>gnome, sunesis, epieikes, original intent</title>
      <pubDate>Mon, 25 May 2009 12:40:54 GMT</pubDate>
      <dc:creator>DANIEL DILEO</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8394</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8394</guid>
      <description>John:The main focus of your concern is more specific than gnoomee and suneesis. It it epieikes (usually translated as &quot;equity&quot;).  What we need to consider is</description>
    </item>
    <item>
      <title>Sunesis (wisdom about the general case) VS. Gnome (wisdom about the </title>
      <pubDate>Sat, 23 May 2009 14:30:00 GMT</pubDate>
      <dc:creator>John Strong</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8393</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8393</guid>
      <description>In a previous thread, Iya Osoronga (Damola) argued that ?The health of any civilisation is not measured by how you treat the majority but in the strength of</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 19:41:54 GMT</pubDate>
      <dc:creator>tlsmith3777@...</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8392</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8392</guid>
      <description>Have to send the text. Dead faith is likely simply faith that has died and no longer exists instead of some variant of faith. Sent from my BlackBerry?</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 19:39:58 GMT</pubDate>
      <dc:creator>tlsmith3777@...</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8391</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8391</guid>
      <description>The divine person illumines the mind and heart to believe, and we believe so that we can understand since faith enables one to understand the higher things of</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 19:30:31 GMT</pubDate>
      <dc:creator>John Strong</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8390</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8390</guid>
      <description>By the way, you will notice that Aquinas develops the idea of &quot;dead faith&quot;. There is such a thing as dead faith. It is faith prescinded from hope and charity.</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 19:24:00 GMT</pubDate>
      <dc:creator>John Strong</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8389</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8389</guid>
      <description>Perhaps, the key to understanding the difference between faith and understanding is in the Personhood of God. Obviously, you don&#39;t trust a person you do not</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 18:56:30 GMT</pubDate>
      <dc:creator>tlsmith3777@...</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8388</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8388</guid>
      <description>Agreed faith is trust, but we are talking about what enables faith to be different from opinion adding an element of certainty. But one can have faith or trust</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 18:46:31 GMT</pubDate>
      <dc:creator>John Strong</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8387</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8387</guid>
      <description>Also, we should be careful not to elide other distinctions. Faith is also one of the fruits of the Holy Spirit. Now, it seems to me that when the Scripture</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 18:44:50 GMT</pubDate>
      <dc:creator>tlsmith3777@...</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8386</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8386</guid>
      <description>Ok when I get time I will send them. Sorry for any delay. But search on illumination. Illumination is not faith, illumination is the spark of divine light that</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 18:35:25 GMT</pubDate>
      <dc:creator>John Strong</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8385</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8385</guid>
      <description>Hmmm. O.k., what texts from the Summa promote the view that faith is a form of illumination? I don&#39;t personally recall running into that. Infused faith is</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 18:28:04 GMT</pubDate>
      <dc:creator>tlsmith3777@...</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8384</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8384</guid>
      <description>At least how we want to understand belief today, which is rather nominalistic and protestant where faith is opinion. :) But divine illumination gives the</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 18:20:49 GMT</pubDate>
      <dc:creator>John Strong</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8383</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8383</guid>
      <description>Tracy wrote: If I grant this: you can be completely certain even though  you do not enjoy the &quot;light&quot; of immediately grasping something, can I also infer the</description>
    </item>
    <item>
      <title>Re: The rule and measure of all human acts</title>
      <pubDate>Thu, 21 May 2009 17:50:35 GMT</pubDate>
      <dc:creator>tlsmith3777@...</dc:creator>
      <link>http://groups.yahoo.com/group/aquinas/message/8382</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/aquinas/message/8382</guid>
      <description>Not at all; just learning myself. I am interested in the argument proposed by the mathematician to challenge induction. :-) Sent from my BlackBerry?</description>
    </item>

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