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    <title>descartes at Yahoo! Groups</title>
    <link>http://groups.yahoo.com/group/descartes/</link>
    <description>Descartes: Slow readings &amp; discussion</description>

    <item>
      <title>The Self-Verifying Truth</title>
      <pubDate>Thu, 29 Oct 2009 10:52:14 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/723</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/723</guid>
      <description>... you may be confusing Descartes with Heidegger who removed the &#39;ergo&#39; from Descartes statement and then promised a &#39;deconstruction&#39; of the &#39;cogito, sum&#39;</description>
    </item>
    <item>
      <title>Key to the Experiento</title>
      <pubDate>Tue, 25 Aug 2009 10:48:26 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/722</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/722</guid>
      <description>... these questions are intimately related; and, both are legitimate. the moment I notice that I am experiencing something (an afterimage, say, or whatever), I</description>
    </item>
    <item>
      <title>The Key to the Experiento</title>
      <pubDate>Tue, 18 Aug 2009 16:36:31 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/721</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/721</guid>
      <description>... well, then, do you acknowledge that &#39;I am&#39; is, in fact, asserted by the referent of I whenever I say &quot;I am&quot;? ... the argument was first presented in msg</description>
    </item>
    <item>
      <title>The Key to the Experiento</title>
      <pubDate>Tue, 18 Aug 2009 13:38:41 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/720</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/720</guid>
      <description>... it seems that the type 2 approach to ontology is incomplete. if it has no &#39;I&#39;, it can not account for its own construction nor can it explain who or what</description>
    </item>
    <item>
      <title>Kierkegaard on the Cogito</title>
      <pubDate>Tue, 18 Aug 2009 11:42:22 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/719</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/719</guid>
      <description>... perhaps, to be more precise, I should have said that the form using the is of predication always already asserts the form using the is of isness (a.k.a.</description>
    </item>
    <item>
      <title>Re: [MoFPP:  182] Re: Kierkegaard on the Cogito</title>
      <pubDate>Mon, 17 Aug 2009 17:44:36 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/718</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/718</guid>
      <description>... yes. that&#39;s what Kierkegaard is saying; but, I think that represents a departure from traditional interpretations of english grammar. in the OED, you&#39;ll</description>
    </item>
    <item>
      <title>Kierkegaard on the Cogito</title>
      <pubDate>Mon, 17 Aug 2009 15:03:51 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/717</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/717</guid>
      <description>... it is certainly true that all claims of the form &#39;I am a(n) ... X&#39; begin at this point. following Korzybski, I&#39;ll call statements of this form </description>
    </item>
    <item>
      <title>Kierkegaard on the Cogito</title>
      <pubDate>Sun, 16 Aug 2009 18:44:31 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/716</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/716</guid>
      <description>... Hi Stanley, I attended a University where I read Descartes many years ago; and, I&#39;ve keep up my interest in Descartes since then. I&#39;ve read the Discourse, </description>
    </item>
    <item>
      <title>Re: Kierkegaard on the Cogito</title>
      <pubDate>Sun, 16 Aug 2009 18:24:30 GMT</pubDate>
      <dc:creator>Stanley Tweyman</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/715</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/715</guid>
      <description>Dear Joe: Having read your posts (probably) from the beginning, I am writing to inquire about you: for example, your educational background, the university at</description>
    </item>
    <item>
      <title>The Key to the Experiento</title>
      <pubDate>Sun, 16 Aug 2009 16:46:59 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/714</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/714</guid>
      <description>... I may have written just that somewhere; but, if you wish to contest it, I&#39;ll insist on the more complete version that I usually give: I am the referent of</description>
    </item>
    <item>
      <title>Kierkegaard on the Cogito</title>
      <pubDate>Sun, 16 Aug 2009 14:49:17 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/713</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/713</guid>
      <description>... I have no idea what an agential &#39;I&#39; is or how it might differ from a non-agential &#39;I&#39;; nor do I know how a simple utterance of the agential &#39;I&#39; differs</description>
    </item>
    <item>
      <title>The Key to the Experiento</title>
      <pubDate>Sun, 16 Aug 2009 12:33:27 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/712</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/712</guid>
      <description>... there&#39;s been no misrepresentation. the claim that you choked is my pithy interpretation of Nietzsche&#39;s observation concerning the philosopher who is unable</description>
    </item>
    <item>
      <title>Kierkegaard on the Cogito</title>
      <pubDate>Sat, 15 Aug 2009 20:11:18 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/711</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/711</guid>
      <description>Here is another of Kierkegaard&#39;s comments on the cogito. [Q] The Cartesian *cogito ergo sum* has often been repeated. If the &#39;I&#39; which is the subject of cogito</description>
    </item>
    <item>
      <title>The Key to the Experiento</title>
      <pubDate>Fri, 14 Aug 2009 19:32:38 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/710</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/710</guid>
      <description>Georges Metanomski wrote: ... I can&#39;t imagine what would have given you the idea that I favored approach #1; except, possibly, for the fact that you&#39;ve mangled</description>
    </item>
    <item>
      <title>Way to Go, Eray!</title>
      <pubDate>Fri, 14 Aug 2009 16:53:33 GMT</pubDate>
      <dc:creator>Joseph Polanik</dc:creator>
      <link>http://groups.yahoo.com/group/descartes/message/709</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/descartes/message/709</guid>
      <description>... he is looking for knowledge that is certain rather than merely probable. ... this sounds like another attempt to cast the Experiento as a deductive </description>
    </item>

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