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    <title>dhammastudygroup at Yahoo! Groups</title>
    <link>http://groups.yahoo.com/group/dhammastudygroup/</link>
    <description>Dhamma Study Group (DSG)</description>

    <item>
      <title>Re: &quot;Self&quot; as a 1st person perspective - How to refute?</title>
      <pubDate>Wed, 09 Jul 2008 12:29:56 GMT</pubDate>
      <dc:creator>upasaka@...</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87967</link>
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      <description>Hi, Herman - In a message dated 7/9/2008 2:50:29 A.M. Eastern Daylight Time, hhofmeister@... writes: Hi  Howard, ... From a few posts on the 6th of June</description>
    </item>
    <item>
      <title>Re: Does continuity exist? Is is continuous or discrete?</title>
      <pubDate>Wed, 09 Jul 2008 12:12:03 GMT</pubDate>
      <dc:creator>Herman Hofman</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87966</link>
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      <description>Hi Howard, ... OK. But that OK extends only to the accepted meanings of words, and not to any reality these words may point to. ... Moving from the meaning of</description>
    </item>
    <item>
      <title>Re: To Rob M.....</title>
      <pubDate>Wed, 09 Jul 2008 12:11:34 GMT</pubDate>
      <dc:creator>Andrew</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87965</link>
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      <description>Hi Herman and Sarah ... this, is very seldom calm, passaddhi cetasika, which arises at moments of dana, sila and bhavana only. It is ignorance which which </description>
    </item>
    <item>
      <title>Re: To Rob M.....</title>
      <pubDate>Wed, 09 Jul 2008 11:26:38 GMT</pubDate>
      <dc:creator>Herman Hofman</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87964</link>
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      <description>Hi Sarah, ... Howard has already said as much, and I too get the feeling from your last few threads that you are saying that the mental states of the </description>
    </item>
    <item>
      <title>Each presently arisen state</title>
      <pubDate>Wed, 09 Jul 2008 10:55:52 GMT</pubDate>
      <dc:creator>Andrew</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87963</link>
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      <description>Hi all When the Buddha recommended that a person &quot;see each presently arisen state&quot; [MN131], was the &quot;present&quot; he was referring to conventional or ultimate? If</description>
    </item>
    <item>
      <title>Re: Abhidhamma, Logic, Anatta</title>
      <pubDate>Wed, 09 Jul 2008 10:22:05 GMT</pubDate>
      <dc:creator>Andrew</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87962</link>
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      <description>Hi Sukin Yes, I think we do agree at the end of the day.  But a few more ... to ... danger ... Do you see the problem with this type of reasoning (which we all</description>
    </item>
    <item>
      <title>Re: Concentration: Apparent Difference Between Sutta and Abhidhamma</title>
      <pubDate>Wed, 09 Jul 2008 10:21:29 GMT</pubDate>
      <dc:creator>Nina van Gorkom</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87961</link>
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      <description>Hi Howard, ... N: Concentration arises with each citta. But, we also learn that it varies greatly as it accompanies different cittas with their associated</description>
    </item>
    <item>
      <title>Re: Q. [dsg] Visuddhimagga, Ch XVII, 277-279 and Tiika.</title>
      <pubDate>Wed, 09 Jul 2008 09:23:16 GMT</pubDate>
      <dc:creator>Nina van Gorkom</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87960</link>
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      <description>Hi Larry, ... N: It may be clinging to life, and this is actually desire for sense objects in the sensuous plane of existence. It may also be eternalism, and</description>
    </item>
    <item>
      <title>Re: Q. [dsg] Concentration: Apparent Difference Between Sutta and Ab</title>
      <pubDate>Wed, 09 Jul 2008 08:02:18 GMT</pubDate>
      <dc:creator>Nina van Gorkom</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87959</link>
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      <description>Hi Howard, my answer was short, lack of time. I shall reread your post and try to say more later on. Too much work, too many mails, that is a problem to me. </description>
    </item>
    <item>
      <title>Re: Q. [dsg] Concentration: Apparent Difference Between Sutta and Ab</title>
      <pubDate>Wed, 09 Jul 2008 07:47:33 GMT</pubDate>
      <dc:creator>Nina van Gorkom</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87958</link>
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      <description>Hi Howard and Alex, I was quite surprised by Ven. Janananda&#39;s remarks, never read them before. Of course he is free to critizise. Howard, it is kind of you to</description>
    </item>
    <item>
      <title>Sangiitisutta corner, Commentary, to the Ones, part 2.</title>
      <pubDate>Wed, 09 Jul 2008 07:42:52 GMT</pubDate>
      <dc:creator>Nina van Gorkom</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87957</link>
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      <description>Commentary, to the Ones, part 2. N: What is the food for the inhabitants of the hell planes? Kamma. Paccaya is food. By whatever kamma they are born in Hell,</description>
    </item>
    <item>
      <title>Dhamma  Brothers  -  A  Film</title>
      <pubDate>Wed, 09 Jul 2008 07:36:44 GMT</pubDate>
      <dc:creator>S.Ganesh</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87956</link>
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      <description>Dear Dhamma Friends, A Movie about Vipassana is released. You can find the details here : http://www.dhammabrothers.com/trailer.html </description>
    </item>
    <item>
      <title>Re: &quot;Self&quot; as a 1st person perspective - How to refute?</title>
      <pubDate>Wed, 09 Jul 2008 06:50:24 GMT</pubDate>
      <dc:creator>Herman Hofman</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87955</link>
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      <description>Hi Howard, ... From a few posts on the 6th of June this year. Howard&gt;   &quot;As I see it, &#39;mind&#39; in those verses refers to  intention, an activity.&quot; Howard&gt;</description>
    </item>
    <item>
      <title>Re: Q. [dsg] Visuddhimagga, Ch XVII, 277-279 and Tiika.</title>
      <pubDate>Wed, 09 Jul 2008 03:13:28 GMT</pubDate>
      <dc:creator>LBIDD@...</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87954</link>
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      <description>Hi Nina, Thanks for the clarification on bhava asava. So desire to keep living _isn&#39;t_ bhava asava? Larry</description>
    </item>
    <item>
      <title>Sangiitisutta Corner DN 33 - Ones</title>
      <pubDate>Wed, 09 Jul 2008 02:31:04 GMT</pubDate>
      <dc:creator>connie</dc:creator>
      <link>http://groups.yahoo.com/group/dhammastudygroup/message/87953</link>
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      <description>dear friends, Another One:  &lt;&lt; Eka naama ki&quot;m? Sabbe sattaa ahaara.t.thitikaa. &gt;&gt; ~Naa.namoli used &#39;creatures&#39; and I wonder, a bit, why TB has &quot;animals&quot; for</description>
    </item>

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