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    <title>eightfold-l at Yahoo! Groups</title>
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    <description>The Buddha&#39;s Noble Eightfold Path</description>

    <item>
      <title>Right Speech &amp; 4NT (Thanissaro Bhikkhu)</title>
      <pubDate>Fri, 01 Jan 2010 10:05:20 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3662</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3662</guid>
      <description>&quot;So when you open your mouth ask yourself: Which duty is this fulfilling? Is this helping to comprehend suffering? Is it helping to abandon the cause? Is it</description>
    </item>
    <item>
      <title>Tempted by Sensuality until Jhana</title>
      <pubDate>Fri, 25 Dec 2009 05:38:33 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3661</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3661</guid>
      <description>&quot;As the Buddha once said, if you don&#39;t have the pleasure and rapture that can come from at least the first jhana, you&#39;re always going to be tempted by</description>
    </item>
    <item>
      <title>Wisdom by Thanissaro Bhikkhu</title>
      <pubDate>Fri, 18 Dec 2009 01:26:50 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3660</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3660</guid>
      <description>&quot;It&#39;s good to remember that the Buddha himself when he talked about wisdom would tend to talk in very simple terms. All the teachings derive from very basic, </description>
    </item>
    <item>
      <title>Re: Epilogue by Bhikkhu Bodhi</title>
      <pubDate>Mon, 14 Dec 2009 10:28:21 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3659</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3659</guid>
      <description>&quot;If you are facing in the right direction, all you have to do is keep on walking.&quot; ~ Buddhist proverb From: antony272b2 (antony272b@...) Sent: 	Friday,</description>
    </item>
    <item>
      <title>Epilogue by Bhikkhu Bodhi</title>
      <pubDate>Fri, 11 Dec 2009 05:12:40 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3658</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3658</guid>
      <description>&quot;This completes our survey of the Noble Eightfold Path, the way to deliverance from suffering taught by the Buddha. The higher reaches of the path may seem</description>
    </item>
    <item>
      <title>Re: Bhikkhu Bodhi from Conclusion on Wisdom</title>
      <pubDate>Sat, 05 Dec 2009 03:35:26 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3657</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3657</guid>
      <description>Hi Norbert, Group, More from Bhikkhu Bodhi: &quot;It is said, for example, that study is concerned with words and concepts, not with realities; that it leads only</description>
    </item>
    <item>
      <title>Re: Bhikkhu Bodhi from Conclusion on Wisdom</title>
      <pubDate>Sat, 05 Dec 2009 00:10:38 GMT</pubDate>
      <dc:creator>Norbert Tenenbaum</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3656</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3656</guid>
      <description>This current teaching really speaks to me.  I&#39;m speaking about the part that says that right view now has to be raised to a higher level. It needs to become &quot;a</description>
    </item>
    <item>
      <title>Bhikkhu Bodhi from Conclusion on Wisdom</title>
      <pubDate>Fri, 04 Dec 2009 10:19:10 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3655</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3655</guid>
      <description>&quot;Though right concentration claims the last place among the factors of the Noble Eightfold Path, concentration itself does not mark the path&#39;s culmination. The</description>
    </item>
    <item>
      <title>Bhikkhu Bodhi on Samadhi</title>
      <pubDate>Fri, 27 Nov 2009 03:28:26 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3654</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3654</guid>
      <description>&quot;The purification of conduct established by the prior three factors serves as the basis for the next division of the path, the division of concentration</description>
    </item>
    <item>
      <title>Goodwill &amp; Moral Training (by Bhikkhu Bodhi: Long Post)</title>
      <pubDate>Fri, 20 Nov 2009 04:29:12 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3653</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3653</guid>
      <description>&quot;According to the Buddhist outlook, goodness of will must be translated into concrete courses of action. It must be regulated by specific principles of right</description>
    </item>
    <item>
      <title>Wrong&amp;Right Concentration by Ajaan Lee Dhammadharo</title>
      <pubDate>Fri, 13 Nov 2009 10:24:47 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3652</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3652</guid>
      <description>&quot;Another instance of Wrong Concentration is when ? after you&#39;ve begun practicing to the point where you&#39;ve attained threshold (upacara) concentration ? you</description>
    </item>
    <item>
      <title>Mindfulness by Ajaan Lee Dhammadharo</title>
      <pubDate>Sat, 07 Nov 2009 03:59:42 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3651</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3651</guid>
      <description>&quot;Mindfulness means care and restraint to make sure that our thoughts, words, and deeds don&#39;t go off the mark; being conscious of good and evil so that our</description>
    </item>
    <item>
      <title>Right Effort by Ajaan Lee Dhammadharo</title>
      <pubDate>Fri, 30 Oct 2009 04:02:22 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3650</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3650</guid>
      <description>&quot;VI. Right Effort. There are four ways of exerting ourselves in line with the Dhamma ? A. Make a persistent effort to abandon whatever evil there is in your</description>
    </item>
    <item>
      <title>Right Livelihood by Ajahn Lee Dhammadharo</title>
      <pubDate>Fri, 23 Oct 2009 01:58:05 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3649</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3649</guid>
      <description>&quot;V. Right Livelihood: In maintaining ourselves and supporting our families, expending our wealth for the various articles we use or consume, we must use our</description>
    </item>
    <item>
      <title>Right Action by Ajaan Lee Dhammadharo</title>
      <pubDate>Fri, 16 Oct 2009 01:31:14 GMT</pubDate>
      <dc:creator>antony272b2</dc:creator>
      <link>http://groups.yahoo.com/group/eightfold-l/message/3648</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/eightfold-l/message/3648</guid>
      <description>&quot;IV. Right Action: being upright in our activities. With reference to our personal actions, this means adhering to the three principles of virtuous conduct ?</description>
    </item>

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