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    <title>homer at Yahoo! Groups</title>
    <link>http://groups.yahoo.com/group/homer/</link>
    <description>The purpose of the homer list is to provide a forum for slow readings and thoughtful discussions of the works of Homer.</description>

    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Wed, 18 Nov 2009 19:26:25 GMT</pubDate>
      <dc:creator>HackBar9@...</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/607</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/607</guid>
      <description>Lance, I appreciate your suspicion of oaths. Last night I just happened to read Livy 22.58 where one of the Roman prisoners, who is being allowed to visit Rome</description>
    </item>
    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Wed, 18 Nov 2009 19:01:26 GMT</pubDate>
      <dc:creator>elefsus</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/606</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/606</guid>
      <description>I have never heard what the standard form of sacrifice was to validate an oath.  I have read that to honor the gods a sacrifice was partly burned and the rest</description>
    </item>
    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Wed, 18 Nov 2009 08:27:48 GMT</pubDate>
      <dc:creator>Lancelot Fletcher</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/605</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/605</guid>
      <description>David, I meant that previously, in speaking to the other people, Agamemnon has not made this asseveration but has only stated that he would swear such an oath.</description>
    </item>
    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Wed, 18 Nov 2009 04:26:24 GMT</pubDate>
      <dc:creator>HackBar9@...</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/604</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/604</guid>
      <description>Lance, It seems to me that Agamemmon does state that he never touched the girl and he uses the language of a solemn oath to do it. I would translate 19. 258 as</description>
    </item>
    <item>
      <title>Re: Richard Scott-Robinson - beginning a slow reading of the Iliad</title>
      <pubDate>Tue, 17 Nov 2009 19:40:15 GMT</pubDate>
      <dc:creator>jacostopoulo@...</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/603</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/603</guid>
      <description>Richad, I hope your reading is continuing apace. Let me just make a few brief comments to your initial comments. ... This is certianly the proximate cause of</description>
    </item>
    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Tue, 17 Nov 2009 18:46:26 GMT</pubDate>
      <dc:creator>Lancelot Fletcher</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/602</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/602</guid>
      <description>Thanks. That&#39;s very interesting, and might be correct -- but what about Zeus? Wouldn&#39;t he be displeased if an oath is sworn to him and yet he gets no part of</description>
    </item>
    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Tue, 17 Nov 2009 04:42:49 GMT</pubDate>
      <dc:creator>HackBar9@...</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/601</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/601</guid>
      <description>The reaction of the Greeks and Trojans Il. 3.298-301 suggests a second purpose for sacrifices that accompany oaths- they are not just to gain divine favor, but</description>
    </item>
    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Mon, 16 Nov 2009 22:01:10 GMT</pubDate>
      <dc:creator>Lampros F. Kallenos</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/600</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/600</guid>
      <description>A look at Walter Leaf&#39;s Iliad 19.267 confirmed what I seemed to recall: The victim of the sacrifice is thrown to the sea because Agamemnon&#39;s oath is also to</description>
    </item>
    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Mon, 16 Nov 2009 19:18:45 GMT</pubDate>
      <dc:creator>Lancelot Fletcher</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/599</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/599</guid>
      <description>You&#39;re right. I am the one who was confused. Lance ... [Non-text portions of this message have been removed]</description>
    </item>
    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Mon, 16 Nov 2009 19:10:26 GMT</pubDate>
      <dc:creator>henry@...</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/598</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/598</guid>
      <description>Hi Lancelot, I am confused.  I believe that the priest of Apollo was Chryses, the father of Chryseis  and, also, the brother of Briseus.  It was Chryses who </description>
    </item>
    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Mon, 16 Nov 2009 16:01:10 GMT</pubDate>
      <dc:creator>Lancelot Fletcher</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/597</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/597</guid>
      <description>... I doubt it. It&#39;s very clear in book 1 that the father of Briseis is a priest of Apollo. ... But the prayer and oath that Agamemnon has just made is offered</description>
    </item>
    <item>
      <title>Re: Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Mon, 16 Nov 2009 15:33:59 GMT</pubDate>
      <dc:creator>Henry R. Moreno</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/596</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/596</guid>
      <description>Hi Lance, As a wild guess, could Briseus, the father of  Briseis, have been involved with the worship of Poseidon.  Poseidon was anti-Trojan.  To me, this</description>
    </item>
    <item>
      <title>Agamemnon&#39;s sacrifice in Iliad 19</title>
      <pubDate>Mon, 16 Nov 2009 15:15:53 GMT</pubDate>
      <dc:creator>Lancelot Fletcher</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/595</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/595</guid>
      <description>I mentioned in my previous message that I just finished teaching the Iliad a week ago, and the reason I visited the website for this list today, for the first</description>
    </item>
    <item>
      <title>Re: Richard Scott-Robinson - beginning a slow reading of the Iliad</title>
      <pubDate>Mon, 16 Nov 2009 14:54:34 GMT</pubDate>
      <dc:creator>Lancelot Fletcher</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/594</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/594</guid>
      <description>Richard, Thanks for your message. I owe you an apology for the delay in posting your message. As can be seen from the date stamp below, your message was</description>
    </item>
    <item>
      <title>Richard Scott-Robinson - beginning a slow reading of the Iliad</title>
      <pubDate>Mon, 16 Nov 2009 14:20:14 GMT</pubDate>
      <dc:creator>richard.scottrobinson</dc:creator>
      <link>http://groups.yahoo.com/group/homer/message/593</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/homer/message/593</guid>
      <description>Hi, My name is Richard Scott-Robinson, 52, and I live in the UK. I have read Lance Fletcher&#39;s essay on Slow Reading and find this approach to philosophy very</description>
    </item>

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