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    <title>kant-critique3 at Yahoo! Groups</title>
    <link>http://groups.yahoo.com/group/kant-critique3/</link>
    <description>This list is for slow readings of Kant&#39;s Critique of Judgment.</description>

    <item>
      <title>A compressed Study and Discussion on Kant&#39;s &quot;Critique of Judgment&quot;</title>
      <pubDate>Sun, 13 Apr 2008 15:32:24 GMT</pubDate>
      <dc:creator>Albert DeLucien</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/70</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/70</guid>
      <description>An invitation is open to the members of this group for a study and sustained discussion on Kant&#39;s &quot;Critique of Judgment&quot;.  I welcome all the talent and insight</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Sat, 21 Jan 2006 16:48:56 GMT</pubDate>
      <dc:creator>Omar Lughod</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/69</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/69</guid>
      <description>Kant does several things with his aesthetic that only appear paradoxical. 1) he establishes its independence of the other (theoretical and moral) domains, and</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Sat, 21 Jan 2006 04:09:40 GMT</pubDate>
      <dc:creator>Saicho@...</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/68</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/68</guid>
      <description>Do you not think that  such a presumption, the presumption of a communal sense (&quot;sensus communis&quot; in  Kant&#39;s terms) is  not the precondition for communication</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Sat, 21 Jan 2006 00:39:40 GMT</pubDate>
      <dc:creator>Omar Lughod</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/67</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/67</guid>
      <description>Do you not think that such a presumption, the presumption of a communal sense (&quot;sensus communis&quot; in Kant&#39;s terms) is  not the precondition for communication</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Fri, 20 Jan 2006 22:21:37 GMT</pubDate>
      <dc:creator>olughod2003</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/66</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/66</guid>
      <description>Are you not allowing for faculties in common. When one person makes an aesthetic judgment, X is beautiful, do you not understand what they are getting at. What</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Fri, 20 Jan 2006 19:58:48 GMT</pubDate>
      <dc:creator>Saicho@...</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/65</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/65</guid>
      <description>In a message dated 1/20/2006 9:45:23 A.M. Pacific Standard Time, olughod2003@... writes: And  because you share the same faculties as I do, as a human</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Fri, 20 Jan 2006 18:26:52 GMT</pubDate>
      <dc:creator>olughod2003</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/64</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/64</guid>
      <description>to complete the argument. the universality of my claim to the beautiful lies in my expectation that any human ought to respond, vis a vis their own faculties,</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Fri, 20 Jan 2006 17:44:32 GMT</pubDate>
      <dc:creator>Omar Lughod</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/63</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/63</guid>
      <description>Kant&#39;s analysis is formal, and provides the conditions for understanding that linguist as having generated an aesthetic judgment at all. What Kant wants to</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Fri, 20 Jan 2006 14:15:12 GMT</pubDate>
      <dc:creator>Saicho@...</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/62</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/62</guid>
      <description>On Beauty….. Imagine going to a country,  accompanied by a highly experienced linguist, and discovering that in that  indigenous language there is no word</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Thu, 19 Jan 2006 22:02:24 GMT</pubDate>
      <dc:creator>Omar Lughod</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/61</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/61</guid>
      <description>First, you do point to something faulty in my reasoning; if i was mistaken in my aesthetic judging then it suggests that aesthetic judging, on its own terms,</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Wed, 18 Jan 2006 20:03:31 GMT</pubDate>
      <dc:creator>Omar Lughod</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/60</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/60</guid>
      <description>The &quot;experience&quot; of beauty remains merely subjective, a function of what one&#39;s mind does to certain material. By revealing an object of knowledge one removes</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Wed, 18 Jan 2006 18:10:42 GMT</pubDate>
      <dc:creator>Richard Wilkerson</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/59</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/59</guid>
      <description>So this means there really is no *experience* of beauty if the beautiful object always suffers from the condition of the possibility of being falsified.  There</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Wed, 18 Jan 2006 15:10:30 GMT</pubDate>
      <dc:creator>Omar Lughod</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/58</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/58</guid>
      <description>The difference remains qualitatively different (between the aesthetic and the preconceptual feel toward a concept). Thus just as one can say, I thought i knew</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Wed, 18 Jan 2006 15:08:08 GMT</pubDate>
      <dc:creator>Omar Lughod</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/57</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/57</guid>
      <description>See my responses to the particulars below: ... is a universal, although merely subjective  judgment. This was the twist I didn&#39;t really understand in K3.  What</description>
    </item>
    <item>
      <title>Re: Beauty of the Nightingale</title>
      <pubDate>Wed, 18 Jan 2006 13:40:24 GMT</pubDate>
      <dc:creator>Omar Lughod</dc:creator>
      <link>http://groups.yahoo.com/group/kant-critique3/message/56</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/kant-critique3/message/56</guid>
      <description>Note that we employ the traditional judgmental form in our claims to beauty: X is beautiful. To be sure such claims are attended by contrary presuppositions:</description>
    </item>

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