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FW: [lotsawa] Melody notation in Tibetan texts

saldridge@... — Thu, 12 Mar 2009 23:23:17 GMT

From: S Aldridge [mailto:saldridge@...] Sent: Tuesday, March 10, 2009 2:28 PM To: 'o-Dzin Tridral; lotsawa@yahoogroups.com Subject: Re: [lotsawa]

Fw: Special Bulletin: Rinpoche's 10,000 Person Petition

Erick Sherab Zangpo — Thu, 12 Mar 2009 23:23:14 GMT

... From: Khyentse Foundation Subject: Special Bulletin: Rinpoche's 10,000 Person Petition To: emptyelephant@... Date:

Re: Melody notation in Tibetan texts

'o-Dzin Tridral — Tue, 10 Mar 2009 16:55:07 GMT

Dear Justin, A similar question has recently been asked in " Tibetan-English_Dictionary-User_group@yahoogroups.com" under the title "Melody notation, old and

Melody notation in Tibetan texts

justinasia — Sun, 08 Mar 2009 23:04:56 GMT

Hi guys I'm trying to trace the origin of melodic notation in Japan. I'm looking for Tibetan musical notation. When the melody is represented on the text, by

Re: Dzambhala question

gavin kilty — Fri, 12 Dec 2008 18:01:16 GMT

Dear Mike, Jalendra means ocean, or as you say Lord of Water. He has a strong connection with water. In the Lama Tsongkhapa Dharma Centre in Italy, there is a

Dzambhala question

Dan Martin — Fri, 12 Dec 2008 18:00:26 GMT

Dear Mike, I think your answer is extremely fine. Why would you doubt yourself? Jala, 'water,' and indra, 'the king of the gods' go together to make jalendra,

Dzambhala question

mgessex — Thu, 11 Dec 2008 04:36:05 GMT

I am looking for information about the practice of Dzambhala, in particular background information. One question relates to the mantra om dzambhala dzalendraye

Abhidharmahrdaya in Tibetan?

Dan Martin — Sun, 23 Nov 2008 03:12:43 GMT

Dear Gabriel, Dharmaśreṣṭhin (Chos kyi tshong dpon) — Chimpa, THBI, pp. 13, 82. — Davidson, IEB, p. 78 (Dharmaśreṣṭhī). Name inscribed on a

Abhidharmahrdaya in Tibetan?

Gabriel Jaeger — Sat, 22 Nov 2008 20:10:12 GMT

Dear Dharma friends, I am looking for the possible existence of a text called Abhidharmahrdaya, by Dharmasresthin, in Tibetan language. The text was translated

Chojor Radha the lotsawa

janety410 — Sun, 31 Aug 2008 19:14:15 GMT

I received the following email from Basia concerning Chojor, the great lotsawa from Woodstock: He died peacefully with his brother on his side. His brother,

Re: The Sangs & the Rgyas

Michael Essex — Sun, 22 Jun 2008 23:53:56 GMT

I got off on the side track of the verb zum pa. The tshig dzod chen mo gives zum pa- kha rub pa, (right below) but also - mig zum pa, rma kha zum pa, me tog

Re: The Sangs & the Rgyas

Kim Poulsen — Sun, 22 Jun 2008 19:43:31 GMT

Hi Mike, good points. Your emphasis on the "closed" state is shared by others. While just googling this work I found this by Kelsang Wangmo from a tibetan

Re: The Sangs & the Rgyas

Michael Essex — Sun, 22 Jun 2008 00:31:04 GMT

ooh, ooh, I forgot the when (translating the na) When understanding completely opens to the objects of knowledge defeating delusion (which is like a) closed

Re: The Sangs & the Rgyas

Michael Essex — Sun, 22 Jun 2008 00:20:10 GMT

some thoughts: I think we might want to look at the flower metaphor through the first 3 lines: rgyas is blossoming, and zum pa is closed (opposite of open

Re: The Sangs & the Rgyas

Kim Poulsen — Sat, 21 Jun 2008 22:07:55 GMT

Hi Gabriel, I thought your translation was just fine. I went through the text and made a few notes and a correction to the root text. shes bya la ni blo rnam