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    <title>omkaradatta at Yahoo! Groups</title>
    <link>http://groups.yahoo.com/group/omkaradatta/</link>
    <description>&quot;There is nothing out there&quot;</description>

    <item>
      <title>Nisargadatta - &quot;You will not be dominated by ideas&quot;</title>
      <pubDate>Sun, 08 Nov 2009 06:58:07 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5506</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5506</guid>
      <description>As long as you pay attention to ideas, your own or of others, you will be in trouble. But if you disregard all teachings, all books, anything out into words</description>
    </item>
    <item>
      <title>Nisargadatta - &quot;Your True Self&quot;</title>
      <pubDate>Sun, 08 Nov 2009 06:33:07 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5505</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5505</guid>
      <description>That which you are, your true self, you love it, and whatever you do, you do for your own happiness. To find it, to know it, to cherish it is your basic urge.</description>
    </item>
    <item>
      <title>Nisargadatta - &quot;Who is the guru?&quot;</title>
      <pubDate>Sun, 08 Nov 2009 06:31:36 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5504</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5504</guid>
      <description>Who is the Guru, after all? He who knows the state in which there is neither the world nor the thought of it, he is the Supreme Teacher. To find him means to</description>
    </item>
    <item>
      <title>Nisargadatta - The not-Self is the Self</title>
      <pubDate>Sun, 08 Nov 2009 05:54:37 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5503</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5503</guid>
      <description>You have never moved away from perfection. All idea of self-improvement is conventional and verbal. As the sun knows not darkness, so does the self know not</description>
    </item>
    <item>
      <title>Re: On &#39;narrowing down the me&#39; (from Facebook)</title>
      <pubDate>Fri, 06 Nov 2009 22:15:42 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5502</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5502</guid>
      <description>... P.S. &#39;what is&#39; (&#39;the Self&#39;)... is a pre-verbal child. Clinging tightly to *its* child, &#39;the mind&#39;. It just has to learn that it&#39;s OK to be alone.</description>
    </item>
    <item>
      <title>On &#39;narrowing down the me&#39; (from Facebook)</title>
      <pubDate>Fri, 06 Nov 2009 22:05:59 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5501</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5501</guid>
      <description>Poster posts the following: I&#39;ve been jabbering a lot lately about whittling down the number of people in the head to one, which seems like a useful step</description>
    </item>
    <item>
      <title>&quot;You can&#39;t hide...&quot; (from Facebook)</title>
      <pubDate>Tue, 03 Nov 2009 00:49:22 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5500</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5500</guid>
      <description>There would have to be two of us, for me to be able to hide from you. There would also have to be two of us, for me to be able to be visible to you.</description>
    </item>
    <item>
      <title>&quot;A Hall of Mirrors&quot; (from Facebook)</title>
      <pubDate>Sun, 01 Nov 2009 17:36:25 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5499</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5499</guid>
      <description>If there&#39;s a &quot;real Phil&quot;, why does Tim see him differently than Marie does? And Marie see him differently than Barbara does? And Barbara see him differently</description>
    </item>
    <item>
      <title>On verbal context (from Facebook)</title>
      <pubDate>Sun, 01 Nov 2009 06:26:31 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5498</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5498</guid>
      <description>... In my view, they do not, and this is purely an illusion. One&#39;s own interpretation of words, and the thoughts that arise in response, &quot;define the context&quot;.</description>
    </item>
    <item>
      <title>Fwd:  &quot;Having a self&quot;</title>
      <pubDate>Sat, 31 Oct 2009 23:39:19 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5497</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5497</guid>
      <description>... How do you know what &quot;having a self&quot; feels like, if you have no contrast against a feeling of &quot;not having a self&quot;? How would you know that &#39;what&#39;s here,</description>
    </item>
    <item>
      <title>Fwd:  Re: [Nonduality Salon] Memory is All</title>
      <pubDate>Sat, 31 Oct 2009 21:32:47 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5496</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5496</guid>
      <description>... Here&#39;s another clue: If it&#39;s &quot;subjective&quot; for everyone, if nobody has ever managed to &quot;step out&quot; of their body/mind and see things objectively, then: </description>
    </item>
    <item>
      <title>Fwd:  Re: [Nonduality Salon] Memory is All</title>
      <pubDate>Sat, 31 Oct 2009 21:27:59 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5495</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5495</guid>
      <description>... Only if &#39;reality&#39; is taken to be objective (hint -- it isn&#39;t).</description>
    </item>
    <item>
      <title>&quot;One awareness&quot; (from Facebook)</title>
      <pubDate>Sat, 31 Oct 2009 07:23:12 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5494</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5494</guid>
      <description>... The way I see it, we aren&#39;t actually operating &#39;in relationship&#39; with each other, but &#39;in parallel to&#39; each other. In other words, life is one, speaking in</description>
    </item>
    <item>
      <title>&quot;The Search&quot;</title>
      <pubDate>Thu, 29 Oct 2009 11:46:35 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5493</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5493</guid>
      <description>This is a search in which one can drive themselves crazy, insane, trying to find something. *You already have it*. &quot;But I can&#39;t just go back to ordinary life&quot;,</description>
    </item>
    <item>
      <title>Fwd:  [Nonduality Salon] Re: a serious question</title>
      <pubDate>Wed, 28 Oct 2009 16:49:45 GMT</pubDate>
      <dc:creator>Tim G.</dc:creator>
      <link>http://groups.yahoo.com/group/omkaradatta/message/5492</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/omkaradatta/message/5492</guid>
      <description>... Words aren&#39;t going to convey this. From here, it&#39;s about noticing that everything is &quot;the subjectivity of the perceiver&quot; (so to speak), including the words</description>
    </item>

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