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    <title>thomism at Yahoo! Groups</title>
    <link>http://groups.yahoo.com/group/thomism/</link>
    <description>Thomism -- St. Thomas Aquinas</description>

    <item>
      <title>Re: Relations According to Thomism</title>
      <pubDate>Sun, 28 Jun 2009 12:10:02 GMT</pubDate>
      <dc:creator>Jim Ruddy</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2990</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2990</guid>
      <description>Thomas&#39; position on the knowledge of singulars is that the human intellect knows directly and immaterially only the abstracted essence of a singular thing,</description>
    </item>
    <item>
      <title>Relations According to Thomism</title>
      <pubDate>Sun, 28 Jun 2009 05:33:50 GMT</pubDate>
      <dc:creator>jagiven1370</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2989</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2989</guid>
      <description>I am grateful for the advice and comments of the group. I should have stated that my central concern is with metaphysics and ontology. Theological concerns,</description>
    </item>
    <item>
      <title>Re: Aquinas and Relations</title>
      <pubDate>Fri, 26 Jun 2009 20:49:20 GMT</pubDate>
      <dc:creator>Jim Ruddy</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2988</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2988</guid>
      <description>... I don&#39;t think this is a happy wording. In fact, there are always TWO relations, each inhering in one of the relata and making it related to the other. This</description>
    </item>
    <item>
      <title>Re: Aquinas and Relations</title>
      <pubDate>Fri, 26 Jun 2009 20:04:08 GMT</pubDate>
      <dc:creator>Lukáš Novák</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2987</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2987</guid>
      <description>... John Poinsot is the great synthesiser of the &quot;canonical&quot; late-scholastic thomism; which is based on Cajetan&#39;s interpretation and systematization of</description>
    </item>
    <item>
      <title>Re: Aquinas and Relations</title>
      <pubDate>Fri, 26 Jun 2009 19:01:56 GMT</pubDate>
      <dc:creator>Jim Ruddy</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2986</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2986</guid>
      <description>Jim,   (By the way, since 1984, I am no longer a Dominican priest, but have subsequently remained a layman even more devoutly adhering to the Magisterium!) </description>
    </item>
    <item>
      <title>Re: Aquinas and Relations</title>
      <pubDate>Fri, 26 Jun 2009 18:47:19 GMT</pubDate>
      <dc:creator>jamesmiguez</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2985</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2985</guid>
      <description>... developed by Aquinas, and as elaborated by Scholastics since Thomas&#39; time. ... of St. Thomas, a contemporary of Descartes, who maintained against Suarez</description>
    </item>
    <item>
      <title>Aquinas and Relations</title>
      <pubDate>Fri, 26 Jun 2009 18:01:14 GMT</pubDate>
      <dc:creator>James Given</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2984</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2984</guid>
      <description>Dear Fr. Jim,   I am extremely interested in this topic of relations, both as developed by Aquinas, and as elaborated by Scholastics since Thomas&#39; time.   In</description>
    </item>
    <item>
      <title>Re: MyNew Book and Website xianphil.org</title>
      <pubDate>Wed, 24 Jun 2009 02:54:32 GMT</pubDate>
      <dc:creator>Jim Ruddy</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2982</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2982</guid>
      <description>Cliff,   Best reference is Summa I, Question 13, art 7, where he divides relation into real, mental and asymmetrically real/mental.   Related references are</description>
    </item>
    <item>
      <title>Re: MyNew Book and Website xianphil.org</title>
      <pubDate>Wed, 24 Jun 2009 02:10:19 GMT</pubDate>
      <dc:creator>Cliff Price</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2981</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2981</guid>
      <description>Jim: Could you kindly provide a few of the most pertinent references for Thomas&#39; &quot;theory of real and asymmetrical relations&quot;? Cliff (in Berkeley) At 06:08 PM</description>
    </item>
    <item>
      <title>Re: MyNew Book and Website xianphil.org</title>
      <pubDate>Wed, 24 Jun 2009 01:09:31 GMT</pubDate>
      <dc:creator>jim.ruddy@...</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2980</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2980</guid>
      <description>Dennis,   I would also like a link to your manuscript. I would be happy to go through it and see how it relates to Thomas&#39; thought. As a Dominican priest, I</description>
    </item>
    <item>
      <title>Re: MyNew Book and Website xianphil.org</title>
      <pubDate>Tue, 23 Jun 2009 20:11:31 GMT</pubDate>
      <dc:creator>jamesmiguez</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2979</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2979</guid>
      <description>... almost done. I am still looking for test readers. If any of you who have read parts of the book would like to provide comments/review, I would appreciate</description>
    </item>
    <item>
      <title>MyNew Book and Website xianphil.org</title>
      <pubDate>Tue, 23 Jun 2009 17:58:32 GMT</pubDate>
      <dc:creator>Dennis Polis</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2978</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2978</guid>
      <description>Hello all My book (God, Since and Mind: The Irrationality of Naturalism) is almost done. I am still looking for test readers. If any of you who have read parts</description>
    </item>
    <item>
      <title>Gilson, the nature of thomistic philosophy</title>
      <pubDate>Thu, 11 Jun 2009 18:08:47 GMT</pubDate>
      <dc:creator>jamesmiguez</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2977</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2977</guid>
      <description>Working on Gilson&#39;s 5th and 5th editions of Le Thomisme, it is a profound, magnificient work, the fruit of 50 years of experience by the truly great historian</description>
    </item>
    <item>
      <title>Faith and Reason, Aquinas the apostle of truth</title>
      <pubDate>Thu, 11 Jun 2009 02:13:46 GMT</pubDate>
      <dc:creator>aquinas_all_the_way</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2976</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2976</guid>
      <description>It is well known in Catholicism how faith and reason go together to explicate the truth of Revelation, given to us in the Person of Jesus Christ and foretold</description>
    </item>
    <item>
      <title>Human person -- knowledge and understanding</title>
      <pubDate>Fri, 05 Jun 2009 22:35:49 GMT</pubDate>
      <dc:creator>jamesmiguez</dc:creator>
      <link>http://groups.yahoo.com/group/thomism/message/2975</link>
      <guid isPermaLink="true">http://groups.yahoo.com/group/thomism/message/2975</guid>
      <description>As we have pointed out before, metaphysically speaking, the proper subject of a human being&#39;s knowledge and understanding is the human person. Thus, the</description>
    </item>

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